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Analysis

Why Fiction and Representation Matter

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When you enjoy analyzing and discussing fictional works as much as we do here at Fandom Following, you often get this question: why do you care so much? It’s just fiction! While occasionally this is meant to derail discussions, I do think it’s a fair question. So today I wanna talk about why I think fiction – and how we choose to represent life in fiction – matters so much.

The answer to this question is very personal, because fiction carries a different weight for each of us, depending on how we connect to it and what we find in our experience. But even when we seek it just as entertainment, to spend our free time or relax after a long day at work or school, it still makes an impression. We see something we like in those stories, something that keeps us coming back.

Fiction allows possibilities that reality denies us: I know I’m never gonna be a Pokémon Master or fly on a broomstick, but just for a moment I can experience those things. From medieval courts to coffee shops, from time travels to pirates, from a dragonborn to a single man in possession of a good fortune, everything and everyone can be part of a fictional story.

Through fiction, we get to know other people. We experience their adventures and misfortunes, see the world from their perspective. We explore their feelings, conflicts, fears and motivations. We learn what it means to be them. And with that, we learn a little bit about ourselves as well. From “I should try that” to “I didn’t know this happened to others too”, we explore our own feelings and struggles and desires.

It’s worth noting this often doesn’t translate straight. To give a personal example, I’m incredibly anxious in real life, yet I love horror fiction. I don’t like to experience fear and tension on my daily routine, but when it comes to stories I delight in my own emotional reactions. So I’m uncomfortable with equating somebody’s tastes in fiction with their real life inclinations. To use a topic we already covered, when a person shames another for enjoying a problematic ship, they have no way to know what this means to them and how they approach this dynamic.

This is actually part of fiction’s role: it allows us to explore complicated feelings and conflicted emotions. Fictional worlds and societies offer commentary on our own culture and examine complex moral questions. Because we’re not really there or really talking about that, we can address the elephants in the room. We can look at stuff we otherwise wouldn’t be able to, just as we can look at the sun wearing sunglasses. As Neil Gaiman says:

I think that pretty much every form of fiction (I’d include fantasy, obviously) can actually be a real escape from places where you feel bad, and from bad places. It can be a safe place you go, like going on holiday, and it can be somewhere that, while you’ve escaped, actually teaches you things you need to know when you go back, that gives you knowledge and armour and tools to change the bad place you were in.

All this experiences affect us. Maybe a particular story or character won’t mean anything to you, but they’ll change somebody else’s life. When fiction teaches you something useful or inspires you, this has real-life consequences. Lt. Uhura from Star Trek inspired Mae Jemison to become the first African-American women in space. And Nichelle Nichols, the actor behind Uhura, inspired Whoopi Goldberg to become an actor herself. And Whoopi inspired younger actors like Lupita Nyong’o and Leslie Jones. Uhura was fictional, but the mark she left in those women wasn’t.

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It doesn’t matter if the stories are not true, the effect they have in us is very much real. Neil Gaiman again, from the fantastic Anansi Boys:

“It’s just a folk story,” she said. “People made up the stories in first place”

“Does that change things?” asked the old man. “Maybe Anansi’s just some guy from a story, made up back in Africa in the dawn days of the world by some boy with blackfly on his leg, pushing his crutch in the dirt, making up some goofy story about a man made of tar. Does that change anything? People respond to the stories. They tell them themselves. The stories spread, and as people tell them, the stories change the tellers. Because now the folk who never had any thought in their head but how to run from lions and keep far enough away from the rivers that the crocodiles don’t get an easy meal, now they’re starting to dream about a whole new place to live. The world may be the same, but the wallpaper’s changed. Yes? People still have the same story, the one where they get born and do stuff and they die, but now the story means something different to what it meant before.”

Fiction doesn’t exist in a cultural vacuum. It’s a reflection of the society we live in, but reflects something back too. And we can learn a lot by looking at those reflections. If my musings are not enough for you, this subject is constantly studied by others – so we know identification with fictional characters can change real-life behavior, or exposure to violence in media can desensitize you to violence in real life and affect your brain, or watching TV can impact on children’s self-esteem. Keep this last one on your mind, we’ll get back to it in a moment.

If fiction is indeed so important, how we choose to represent life in fiction is equally important. A story can be our very first contact with an idea or a group of people we don’t belong to and how those elements are portrayed can have a lasting impact on our perception. Or it can be our very first contact with a group of people we do belong, with an identity we will later claim as our own, and that can be incredibly important too.

Yet not everybody has their stories told. Studies on movies, TV shows, books, video games, what have you, all come to the same conclusion: that fiction remains heavily white, male, cis, straight and able-bodied, in a proportion that doesn’t match real life demographics. The less you fit this standard, the less likely you are to see yourself represented in fictional works. And those are just the numbers, not the role in the story or how this representation takes place.

Behind the numbers are people who want to see themselves in stories too. They want to dismantle dystopian governments, to have romantic escapades, to become wizards or to save the world from aliens. And they deserve this. They deserve to see themselves and to live all possibilities that fiction allows. And as Junot Diaz says,

“There’s this idea that monsters don’t have reflections in a mirror.  And what I’ve always thought isn’t that monsters don’t have reflections in a mirror. It’s that if you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves. And growing up, I felt like a monster in some ways. I didn’t see myself reflected at all. I was like, ‘Yo, is something wrong with me? That the whole society seems to think that people like me don’t exist?’ And part of what inspired me, was this deep desire that before I died, I would make a couple of mirrors. That I would make some mirrors so that kids like me might seem themselves reflected back and might not feel so monstrous for it.”

 

Representation is more than just the presence of a character, it’s also their role in the narrative. Are they the lead, the ones that move the story forward? Or are they the friend, the sidekick, the character that dies to further protagonist’s story? When diversity is background, it sends the message that certain people are less important than others and their stories are not worth being told. Social media campaigns like #StarringJohnCho or #StarringConstanceWu highlight how easy would it be to see Asian-American actors in more diverse and prominent roles than they usually are.

Not only that, but as actor Yara Shahidi explains, there won’t be parity while some people are perceived as a tired stereotype or one-dimensional. There’s no such things as a “universal Latinx experience” or “universal trans experience” or “universal Muslim experience”. Each person is unique and has a unique approach to their identities. And the more identities you throw in the mix, the more you have to consider the intersectional aspects of this experience. For instance, the trope of the Strong and Independent Woman carries a very different weight for white and Black women.

Stereotypes can reinforce harmful perceptions in real life. To give a concrete example, a study shows that many med students believe black people feel less pain than white people. Doesn’t this match the stereotype of Angry and Strong Black people we so often see in fiction? It doesn’t mean you can never have a character that matches a certain stereotype, but a writer should always ask themselves why they are associating certain characteristics with a certain identity. What Mysterious and Uncontrollable Reasons™ made you think the smart and nerdy kid was East Asian or the badass fighter was a lesbian? Is it so vital for your story to reproduce those patterns? Because, as always, the problem is the pattern.

This is what writer Chimamanda Adichie calls “the danger of a single story” (seriously, watch this video, it’s fantastic). Fiction has a great power to influence our perceptions, and if we’re constantly fed with the same narrative over and over, we start to believe it. We reproduce those single stories, perpetuating the harm they do. We have all sorts of expectations for people we never met. We make them carry the weight of their entire identities, how awful is that? And we often throw a bunch of different identities under the same label:

“When we talk about Latinx Representation we should ask ourselves, which Latinx? It’s interesting that, despite Jane the Virgin being about a Venezuelan family (played entirely by Puerto Rican actors) and the Salazars on Fear the Walking Dead being Salvadorian (played by a Panamanian and a Swedish actor respectively!), both stories are similar in that they are generically about “immigration.” But there’s nothing to make them specifically Venezuelan or specifically Salvadorian. Because to Hollywood, and to the average viewer, there’s no difference. Latinx are simply generic, interchangeable brownish people from that ever-nebulous part of the world that’s “South of the Border.” And don’t they all pretty much have the same story? Don’t they?” (x)

This happens not only with characters and stories, but creators as well. Even when they’re not majority, male and white writers tend to be more reviewed (x, x, x) and receive more literary awards (x, x). No wonder female writers often choose male pseudonyms or gender-neutral initials. Writers that belong to underrepresented and stereotyped groups are also caught in the duality of being required to subscribe to the stereotypes of their identities and, at the same time, being demanded “universal” stories:

“My white teachers and my white classmates told me over and over again they simply didn’t believe a Chinese person would ever talk the way my characters did when workshopping my stories, but heaped lavish praise anytime my white peers wrote stories set in countries they’ve never lived in, narrated by people whose experiences of racism they never personally experienced. I was told to stop writing about myself and write things with more a universal theme.” (x)

“This is a world where writers of color are damned if they do and damned if they don’t—we often find ourselves either being asked to “emphasize” (read: exoticize) our identities (“I love your writing about race,” one editor told me. “Do you have anything else like that?”) or pretend our difference doesn’t exist, to pretend our trauma doesn’t exist, to pretend that the audience we’re looking back at isn’t 90 percent made of white men. We’re pulled in so many directions, it’s a wonder we still have the energy to produce creative work.” (x)

And yet:

“There’s no ‘white guy shelf.’ There’s no ‘Lads Who Write About Gentrified Brooklyn’ shelf. And every author needs the space to write about things other than their identity moniker ascribed and recognized by wider society. We need to actively expunge the premise that the only [identity] writer on the list can write about [identity] and nothing else. I think this is a fundamental right for the life of a writer.” (x)

There won’t be proper representation while certain audiences are still considered default and creators pander to their expectations. Especially because real audiences tend to be more diverse: when it comes to videogames, half the players are women, yet female characters are so often sidelined and sexualized (something that has real consequences, and not even boys like); Latinxs/Hispanic people are more inclined to buy games and African-Americans play video games more than average, yet your average protagonist is always white. There’s this illusion that fiction is the way it is because certain audiences don’t consume fictional works, but it’s not true. Why are we prioritizing some people over others?

Remember that study I mentioned on TV affecting children’s self-esteem? It says white boys experience an increase in self-esteem after being exposed to television, but all other children – in this study, Black boys and both Black and white girls – experience a decrease. Considering where we stand when it comes to representation, is anyone surprised? What if we measured other characteristics, other identities? What happens to the self-esteem of disabled children after watching TV? Or queer children? Neurodivergent children? Jewish children? Immigrant children? Are they seeing themselves? And if they are, are they seeing themselves in a way that makes them proud?

Just to be clear, I don’t think creators do this because they’re all part of some evil conspiracy plan to consolidate white male cishet supremacy over the world – I think they do it because they’re used to see things this way and not question it. But we are questioning. And not because we’re obsessed with “political correctness” or because we want to erase white people or men from narratives, but because we’re tired of not seeing ourselves or our friends and family on fiction. We’re tired of seeing only one kind of people being praised. We’re tired of being invisible, fetishized, otherized. We’re more than one-dimensional tropes. Representation is not meant to be a political movement, but it will carry political weight while certain groups don’t enjoy the same rights others do. To quote writer Emmi Mears:

“It’s a political book, even though at the same time it’s not. It’s about a woman saving the world in the face of hell, of navigating moral grey areas, of getting covered in demon slime and tearing through hordes of hellkin like her blades are part of her hands. But it is a political book because my identity is political. Until the lawmakers don’t seek to limit my rights solely based upon my identity, my body, and my loves, it will remain thus.”

So no, it’s not just fiction. If a narrative promotes the vulnerability of an already vulnerable group, if it excludes people from their own stories, if it perpetuates harmful stereotypes, if it prioritizes certain groups over others, than this story and its creators should answer for that. I can’t stress this enough, though: never harass real-life people over fictional stories. It doesn’t matter if they’re actors, creators, other fans. On that regard, it is just fiction. Criticize ideas and stories is one thing, attacking real people is another.

And sure there are other more urgent matters and more important social issues. But isn’t it marvelous how we can care about more than one problem at the same time? To dismiss the discussion of fictional works as something not valid, to deny the power of fiction – for good and for bad – is a position of privilege and unawareness. Privilege because you already have all the stories and don’t want other people to have them too; you don’t want to share your toys. And unawareness because those stories helped shape you and your perception of the world, whether you want it or not, and you didn’t even notice.

What have they shaped you into?


Featured image courtesy of Life of Pix.

Priscilla is a Brazilian writer, art student, psychologist, feminist and fangirl. Sometimes too passionate about stuff.

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Analysis

Crazy Ex Girlfriend is Masterfully Deconstructing its Core

Kylie

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Here at The Fandomentals, it’s not hard to tell when we begin to fall in love with a show. You may recall the windfall of Black Sails articles surrounding its series finale, our rather overzealous coverage of Supergirl a year ago, or the way Steven Universe creeps into every podcast we record. We dig in and frenetically try to explain exactly the reasons why you should be so enthused as well.

Then there’s shows like Crazy Ex Girlfriend, where I find myself unable to say anything at all, since it’s more or less perfect.

I know what I’m setting myself up for when I say this, because I’ve felt the let-down quite keenly many times before. That’s part of why I’ve been so hesitant to write anything at all. The other part is that I truly feel my explanations won’t do anything justice; watch it yourself and you’ll see what I mean.

Is Rebecca Bunch’s character the answer to my prayers for jewish women in media? Absolutely. Do we all need Paula Proctors in our life? You bet we do. Is this finally the bridge between musical theater, sitcoms, and dramatic TV? Without a doubt. Hell, it’s a show whose entire premise involves calling attention to the tropes and storytelling conventions we bemoan, and then digging in and flipping them on their heads. All of this I could easily write dissertation-length papers on, while feeling that none of it is adequately explaining what is so great here.

So it’s only now that Crazy Ex Girlfriend is tackling one of the most important issues in our society, and doing it with a remarkably skillful hand, that I’m forcing myself to write out my thoughts. Because honestly? It’s a shondeh if I don’t at least try to spread the love at this point.

As a warning, there will be spoilers for major plot beats through the most recent episode, 3×06 “Josh is Irrelevant.” Which sure, may be a weird way to convince people into watching something, but as I’ve articulated a few times…knowing what’s coming and what a show explores actually makes me more prone to dig into it. If you disagree, let me just leave you with this before you bow out: the “crazy” in the title of the show is exactly why I didn’t watch it for a couple of years. And boy was that a mistake, because it is so intentional, and exactly what’s being explored now in one of the most nuanced and validating ways possible.

Yup, showrunners Rachel Bloom and Aline Brosh McKenna are tackling mental health navigation and stigmatization. In the most recent episode, Rebecca Bunch receives a formal diagnosis (and even sings a song about getting one), and it’s made clear that all two and a half seasons were leading to this moment—not because of the diagnosis as an end in itself, but as a means to equip our character with the tools and understanding that empower her to push for a healthier state of mind. It is a show about a mentally ill woman lacking in traditional heroic qualities (dare I say antihero?). Yet instead of reveling in her moral greyness and watching her “oh my god” dissent, we are encouraged to actively empathize with her, and root for her to find balance. Because at its core, this show takes on a more positive view of humanity. We’re all just…trying to do okay with what we have, even if our weaknesses and anxieties can manifest in ways that hurt ourselves and those around us.

If that sounds interesting to you, watch the show. But for real now, explicit spoilers from here on out.

Rebecca Bunch was always meant to be a challenging character to the viewer. She makes an impulsive decision in the pilot episode to move to West Covina and pursue an old flame. Convinced this will make her instantly a happier person, she gleefully dumps her medicine down her garbage disposal (we’re unsure specifically what she took, though we do know anti-anxieties were in the mix) while whistling a merry tune. It’s clear this isn’t the healthiest thing you can do and she’s romanticizing the situation (and hilariously, the location as well).

This shot taken 2 seconds before the budget cuts claim the marching band’s instruments

At the same time, it’s also made clear that Rebecca truly was in an unhappy state in New York City, and her methods of coping through heavy medication and excessive work only fed into that. By midway through the first season, Rebecca tries to seek out a therapist to get new drugs, only to be told that she might actually need to explore her issues.

Rebecca: Those are the meds I was on in New York.

Dr. Akopian: Oh, my God. How did your body react to all this medication? You must not have been able to feel a thing.

Rebecca: Exactly. Numb as they come. So scribble scribble on your pizzle pad.

Dr. Akopian: Rebecca, your doctor in New York is a quack. He gave you a Band-Aid, not a cure. My method would be to do some digging and figure out what’s really going on inside your mind. And then we can discuss the appropriate medications.

Rebecca: So that’s great, but I need to be better by Monday.

The driving story continues to be about Rebecca’s quest for her fairy tale romance—a narrative that lives in her mind but not reality. Each romcom trope is broken down, from “unlikely suitor she actually falls for” (he turns out to be a fucking mess and leaves to be able to deal with his own issues in a healthy manner), to “the perfect prince who was always meant to be” (they both approach the relationship merely wanting to be in a relationship, without actually having a stable grasp on what they both need/want in life), to even the “screw men, we’ll just have a fun girl group and that’s enough” (Josh has a new girlfriend they need to stalk!).

However, it is always in the forefront that Rebecca is actively spinning the happenings in her life to fit whatever story she wants, all while resisting the core of what’s at her unhappiness.

Paula: Just let both of them go.

Rebecca: I don’t know who I am without them. I know that’s pathetic. I know it’s pathetic, but it’s true. Who am I supposed to be now?

Paula: Honey, be yourself.

Rebecca: What?! Who? No! Ew. Ugh! Who wants to be that?!

This becomes the most obvious when she enters into a relationship with Josh, but is not magically happier about everything. Rebecca very nearly has a breakthrough with Dr. Akopian to this point, only to be interrupted by Josh’s wedding proposal. Then from there, we get a tale as old as time: Rebecca stops feeling magical feelings about Josh, freaks out and kisses her boss in an elevator, freaks out from that and pushes their wedding date up to two weeks from that day, and then after not sleeping and going in full bridezilla mode, gets left at the altar because Josh begins to feel that he doesn’t truly know Rebecca. We also learn that Rebecca had previously wanted to marry another man in her past (Robert, a former professor of hers), but upon being broken up with by him, burned down his apartment and then was committed to a psychiatric institution for a time.

This is where Season 3 picks up, and in truth, I was very nervous about the Robert reveal. “Oh, so she really is ‘crazy’? That’s the point?” No. the point is that Rebecca is a troubled character who hasn’t received the help she’s needed. She has characteristics we all can relate to, from her self-deprecating thoughts to her struggle to feel ‘normal,’ even if we wouldn’t have necessarily made the same choices she did.

Season 3 shows her in crisis mode. Instead of confronting her insecurities, she lashes out at her friends, and even returns home to stay with her mother for a bit, despite their history with Naomi’s selfish and often inappropriate or harmful behavior. However, when her mom sneaks her anti-anxieties (out of fear of Rebecca wanting to commit suicide), Rebecca feels as though she has no one she can count on anymore, especially since she thinks she alienated everyone else. At the end of 3×05, Rebecca tries to commit suicide on a plane by taking a bottle full of anti-anxiety meds one a time, before telling the flight attendant that she needs help.

Other media has tried to depict suicide before, but it is so often done in a way that’s meant to shock, or even (distressingly) in a way that almost romanticizes the behavior. Hell, Life is Strange actually makes a student’s suicide a playable level, where if you’re just observant enough, you can stop it (for points!). Crazy Ex Girlfriend walked the impossible line of depicting the suicide attempt in a realistic manner—it was easy to track Rebecca’s feeling of hopelessness and isolation—without any sort of glamorization. She was in a rough, unhealthy state, and the audience was encouraged to root for that to change.

Better yet, Rachel Bloom and Aline Brosh McKenna made themselves available on Twitter immediately afterwards. That, in addition to a suicide helpline message which appeared on the screen following the episode, demonstrated that they were being as thoughtful as possible when approaching such a potentially triggering subject. It was difficult to watch, no question. But shying away from these topics doesn’t give equip us with the tools to handle them. We’ve praised Jessica Jones for starkly examining rape and rape apology; Crazy Ex Girlfriend is a show that should receive similar acclaim, particularly given how usual portrayals of suicide and mental health tend towards victim blaming.

Even that aspect was highlighted in the newest episode; Rebecca continually apologizes for the “hassle” she’s caused, and how bad she feels that everyone’s normal routine has been interrupted since like…her friends want to make sure she’s okay. It’s just so true-to-life. Too often our media has something *happen* to a character, and then it disappears an episode later. Rebecca’s deeply-felt self-loathing and general unworthiness isn’t gone just because her stomach was pumped, however. And that kind of consistency is important. Life doesn’t make narrative sense, so even though there’s a clear story that’s being told, it’s told in way that feels refreshingly familiar. Because it mirrors life.

Add to this the diagnosis. Rachel Bloom has talked openly about her own mental health numerous times. She also said this last week:

It’s clear this was written from a place of understanding, and with an attempt to be as validating and healing as possible. Rebecca sings a boisterous song about getting a diagnosis that will be her golden ticket to happiness (she’ll finally fit in somewhere), which amazingly captures the awareness of stigmatization alongside the often unreasonable weight people attached to their diagnoses. I just say this as a woman with OCD and general anxiety disorder, and I don’t want to speak for everyone ‘neurodivergent’, for lack of a better umbrella term. But in my opinion, the episode’s greatest strength was the way in which both of Rebecca’s doctors talked about her diagnosis. It’s not an identity, nor is it a fix; it’s a tool of understanding behavior, and one that can help guide treatment in a way that makes the most sense for her.

At the same time, Rebecca possesses the traits which define Borderline Personality Disorder. This was something I’ve said (mostly to Julia) for a long time, and something I’ve been scared for the show to tackle. I have intimate experience with this disorder, and without sugarcoating anything, some hurt as well. I have never seen proper depiction of it before this show, and I never in a million years thought it would actually be labeled, then fully described in a way that’s so accessible to an uninformed audience.

“A person with BPD is essentially a person that has difficulty regulating their emotions. Someone that lacks the protective emotional skin to feel comfortable in the world.”

It’s clear that Rebecca’s world is one that’s scary to be in. She never feels she fits, she has a terror of abandonment, and her impulsive actions that she does in order to control situations or feel accepted (be it breaking into Josh’s house to delete an embarrassing text, rushing to a wedding because she had a moment of doubt, or even sleeping with her ex’s dad because he was the only person being nice to her) have outcomes that usually result in more unhappiness. To be able to know that she’s not alone in this struggle is validating.

Also her friends work overtime to be there for her, even if in slightly flawed ways

Though of course, and again realistically, the show doesn’t make the BPD simple or straightforward. Rebecca immediately Googles BPD and hates what she reads: that treatment can be lifelong, that there’s no “cure”, and even that 10% of people with BPD do kill themselves. She pushes against this diagnosis, even telling Dr. Akopian that she was bullied by the other doctor into agreeing with him on it, until Akopian whips out the DSM and goes through the checklist to see if Rebecca matches the criteria. Every point applies, and the show brilliantly provides flashbacks as these are read off. Rebecca sinks into despair, calling herself “certifiably crazy,”

Like…yeah. This is it. This is what happens. I was watching, half wanting to cry because of how easy it is to feel for Rebecca in that moment, and half wanting to laugh because finally what I’ve seen and experienced (second-handedly)—what I’ve even questioned and doubted—is on my screen for the first time, ever. We talk a lot about why fiction and representation matters, yet it’s almost unthinkable that the diagnostic process has been rarely been shown on our screens. Certainly not in this much detail.

The episode does end on a hopeful note, with Rebecca saying that she doesn’t want to ever feel like she did on the plane again. She goes to a group therapy, and gets a book to read afterwards. It’s not the end, nor was it ever meant to be. But it’s the means of getting her to a healthy place, and in that process, we see a lot of our own realities, from the hilarious to the uncomfortable.

That’s the story that matters, and that’s the story that was always being told. We’re just finally at the place where the characters see it too.


Images courtesy of the CW

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Analysis

A Bride’s Story is the Women’s Story You Were Waiting For

Annedey

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A Bride’s Story is a manga by Kaoru Mori (also responsible for Emma). Started in 2008, the series is still running and counts 9 volumes. It takes place in 19th century central Asia and follows several characters in their daily lives. The story is mainly focused on women of the region, but there is also the point of view Henry Smith, an English researcher. Anything else notable? Oh, I just remembered: it is really good.

Talking about a really good manga series could be enough on its own. But you know what’s even better? It is focused on women and their lives. Different women, with different lives, their work, their achievements, their pains. And it is written in a total love of all women. A good manga series, written by a woman about women? What else could we be asking for?

The Story of A Bride’s Story:

I am starting to not like this choice of title very much. But anyway, the manga opens on Amir and Karluk’s wedding. Amir is twenty whereas her husband is twelve (don’t worry there is no weird sexual content between the two). It is not the only thing that separates them. Karluk comes from a mainly sedentary village. Amir’s tribe still has a pretty nomadic way of life. Both spouses are pretty different so the first chapters of the manga follow their adaptation to each other (and to her in-laws in the case of Amir). The presence of Smith also allows the point of view of an outsider into the family.

The story then expands to other members of the family, friends, and neighbors, as well as people Smith will meet during his travels. Yet the story isn’t all over the place. We follow their lives and emotional development. And when Kaoru Mori focuses on one character she takes the time to tell their story. Even if she has to leave aside other characters for some time. But this is not a problem, as it is crystal clear she loves all her characters and will do them justice in time.

Good guy Kaoru Mori by herself.

A Bride’s Story is going to focus on every aspect of the characters’ lives. There is high drama(military attack of one family on another) but also daily life (learning how to sew, finding your vocation).

In short A Bride’s Story is a really good read. But it is not the only thing that draws you in the narrative.

Art so gorgeous it sucks you in the story:

Another strings to Kaoru Mori’s bow which help you being completely absorbed in her world is that…

…her art…

…is…

…gorgeous.

Which, considering the time we spend speaking about craftsmanship, is important. Having a visual representation worthy of the script is only doing it justice. If you don’t want to travel to central Asia to discover their handicraft after reading A Bride’s Story you are a liar, and that’s all there is to it. The characters and the details are insanely comprehensive. But we are also given amazing and dynamic action scenes.

This incredible art and interesting story combine to give us a narrative uplifting women at every turn.

An Hymn to women’s lives:

A Bride’s Story focuses, as its name clearly spells out, on brides. Sometimes young brides, sometimes bride-to-be, sometimes widows, but always women facing married life. And no it is not reductive. During the 19th century, marriage was (and still is in some cultures) one of the main events of a woman’s life. It was a literal change of family, of environment, and the real beginning of her adult life. So focusing around this event is not reductive. Quite the contrary. It reminds us that, as long as she is a good person, every woman’s life is worth telling.

Kaoru Mori spends a lot of time on women’s daily activity. Sewing of course (if the manga doesn’t give you a mighty need to start sewing you are a liar), but also cooking, taking care of the herd etc. Everything is worth the author’s attention, and ours. Do you know why? Because it is important work done with care. And this ask for our interest and respect.

Another thing which is incredibly well done in A Bride’s Story is the relationship between this women. They are supportive of each other. There is a mother-in-law ready to sacrifice herself to save her daughter-in-law. When Amir learns that she should go back to her family to marry another man because all the brides they have sent are dead (killed by their husband) she is not only crying because she is terrified. She is crying because she knew both of this girls and is devastated by their death. And the person reassuring her and saying that she is « not going anywhere » is her husband’s grandmother.

There are as many positive women relationship in there as there is stars in the sky. And not always just filial relationship. But also mentorship, friendship and emh…

I am sorry but there is no heterosexual explanation to this and yes Kaoru Mori acknowledges it in the author’s notes.

And the icing on the cake is that every single one of these women is different from the others.

No wrong way of being a woman:

Truly it is refreshing to read about women helping each other. It is even better when they are allowed to be different. Because let’s be real, often in fiction women are created to oppose each other. The “good” kind of woman opposing the “wrong” kind of women. Just look at The White Queen and The White Princess, in which motherhood is glorified and “good” women are rewarded with it whereas “bad” women, women having a “man’s” ambition, became sterile and loveless.

Well, in A Bride’s Story we have traditionally feminine women who are soft gentle and love sewing. We have unconventional women who like to hunt and ride but are still good at feminine tasks (but let’s be real Amir is an amazement in universe too) and others which are not. We also have what other media often depicts as “failing” women, but are just unsure of who they are.

Let’s be real we all want to be Amir but we are Pariya who, conveniently, wants to be Amir.

In short, Kaoru Mori is standing on her mountain screaming “They are all my daughters and I love them all!”. And trust me ,it feels good to be, as a reader, welcomed into this story.

Conclusion:

To the surprise of no one, I heartily recommend reading A Bride’s Story. As a first manga, if it is your first, it might be putting the bar a bit high for future dives into the medium. But there are worse problems to have. Just to add to all I’ve said above, we also have good and interesting siblings relationships (my passion), making this manga almost without fault. It is worth a try. It really is.


All images courtesy of Yen Press.

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Analysis

Wolfenstein: The New Colossus Excels Because It Knows Its History

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Wolfenstein: The New Colossus is a phenomenal game. It has an inordinate amount to say about racism, anti semitism, the cycle of abuse, ableism, eugenics, homophobia, fat shaming, PTSD, war, violence, and just about everything else under the sun. And developer MachineGames does all of that with this wonderfully strange combination of hyper-meticulous tact, high production values, and auteur confidence. Of course, none of that would have been possible if the setting surrounding the narrative didn’t work, and holy shit does it ever.

The newest iterations of the Wolfenstein franchise take place in an alternate 1960—leading into ‘61 for the second game—where the Nazis won the war. 2014’s Wolfenstein: The New Order was a game framed around the “how” of the world. How did the Nazis win? How do they keep their conquered states in check? How have things changed in this reality? How do we stop them from gaining more power? How do we fight back against a near global, yet also interplanetary, regime?

Throughout the game, you come across newspaper clippings and records (The Beatles sort of still exist) that fill the gaps between 1946 and 1960. The result is a fully realized world that isn’t just a horrifying coat of paint over reality; it’s how things would have happened…with a few super-science-y liberties thrown in because why wouldn’t the Nazis a moon base or fire breathing robot dogs? And, of course, the greatest twist of all: the Nazis’ inexplicable sci-fi advancement, the whole reason they won the war, was built on the backs of stolen technology from a secret society of Jewish science wizards. There’s even a sequence where the protagonist, William Joseph “B.J.” Blazkowicz, breaks into a high security compound and finds ancient schematics written in Hebrew, which he knows how to read.

We also knew, in broad strokes, what had happened to the other parts of the world. America had surrendered completely after Manhattan was obliterated by an atomic bomb, mirroring the destruction of Hiroshima and Nagasaki. The Nazis had yet to conquer the vast majority of Africa, as organized resistance was proving far more effective than they were willing to recognize. London was kept in line by a skyscraper-sized robot called the London Monitor, which you get to blow up.

Wolfenstein: The New Order took place almost entirely in western Europe (with a brief sojourn to the moon, of course) and exploring how the one region of the world that was, at one time, actually conquered by the Nazis, ended up being just familiar enough to what it was back then to what it became in their alternate history. It’s this foundation, this deep uprooting and deconstruction of history, that allows its sequel, The New Colossus, to head straight into the United States. We were shown what was comfortably familiar to us, so it was time to show what was uncomfortably familiar.

An America subjugated and ruled by the Nazis.

Enemy Of The State Of Affairs

Wolfenstein: The New Colossus is a game about “why”. Why do we fight against oppression when society around us punishes those who do? Why do we push back against systemic hatred, even when it has no bearing on us? Why does a man like William Joseph “B.J.” Blazkowicz, the perfect aesthetic poster boy for Aryan supremacy, reject those who would treat him like a king?

Why has America submitted to Nazi rule? The short answer is: giant airship. The long answer? Well, that one’s not so complicated.

Relatively early in the game, you meet up with a New York City resistance cell lead by a black woman named Grace, a survivor of the Manhattan bombing. In fact, all but one of her members are black with the exception of her partner Super Spesh. Their character designs explicitly invoke imagery of the Black Panthers and the overall Black Power movement.

The first game had you run around helping the Kreisau Circle, the Berlin-based Nazi resistance group that eventually cut the head off the Nazi war machine and stopping them from developing new weapons. This cell was lead by Caroline Decker, a paraplegic veteran. But, in the opening of this game, Caroline is executed by the main antagonist, Frau Engel, leaving a gaping hole in leadership that Grace fits perfectly. Who better to represent a 1960s violent uprising of the oppressed than a black woman in America?

She even goes so far as to move into Caroline’s old cabin in their captured Super U-Boat. From the start of the narrative, Wolfenstein is showing us that America is very different from a conquered Europe. For one, the English language is being banned, hearkening back to that old adage of “If the Nazis won, we’d all be speaking German”.

The largest among the differences though is that, just as Grace says above, America never stopped fighting the Nazis. The military did, yes, and the vast majority of the white population, including a South-governed KKK, but the fact that there is a dedicated anti-gravity airship, the Ausmerzer, whose sole role is to travel the country and crush resistance factions for the past decade tells us in no uncertain terms that the hold the Nazis have over America isn’t as ironclad as they believe it to be.

Even if they are able to put on one hell of a show.

We find newspaper clippings within the game describing resistance cells crushed by the Ausmerzer, and there’s even a moment during a trip to Roswell where you’re recognized (you’re the Reich’s most wanted, after all) by a local resident who, in a terrified act of defiance, whispers that he believes in what you’re doing when just seconds prior he was selling newspaper propaganda with glee.

The cap to this, however, is the final scene of the final mission of the game where you ambush Frau Engel’s live appearance on a talk show. You sneak through the bleachers and into the rafters, noting that every single person in the audience is a cardboard cutout. The show may be being broadcasted to every living room in the world, but it stands to reason that if people aren’t going to the live show…they’re not buying into the lies.

America is being crushed under the heel of the Nazis, yes, but it has yet to be crushed. Good people are still out there in the world, but they’ve forgotten how to resist. Those who were already filled with hate jumped on board, the minority, while everyone else is either putting their head in the sand or just trying to survive.

On the other side of the table, though, is how white America perceives the Nazis. I’ve already mentioned that the KKK controls the south, but it goes a whole lot deeper than that. Slavery has been legalized once more, and auctions are the talk of the town. We find out that, in true Nazi form, they rounded up the country’s degenerates—Jews, queer folk and people of color—and either purged them or sent them off to die in New Orleans…which is now a massive ghetto, Escape from New York style.

And if you “named names”, you were rewarded with what those same people left behind. Land rights, mansions, savings; everything they owned was either seized by the state or given as a gift to those who betrayed their friends and neighbors. This is not something we discover on a broad scale; it’s personal to B.J.

He visits his childhood home after nuking Area 52 (it wasn’t aliens, just ancient Jewish Techno Wizard secrets) and finds his abusive father, Rip, waiting for him, having heard he was in the area and assumed he’d come around. Rip, as we learned from flashbacks, was physically and emotionally abusive to both his son and his wife Zofia, a Jewish Polish immigrant. That, and he was a hardcore White Supremacist, having only married Zofia because he believed her father would be a business asset. He bemoans that no one knows what it is like to suffer as he does, thinking that everyone is trying to steal everything from the White Man.

In short, he represents everything that B.J. has spent his entire adult life fighting against.

When asked what happened to his mother, Rip admits that he sold her out to the Nazis and they took her away. The confrontation ends with B.J. killing his father after he presses a shotgun to his son’s forehead, but through their entire conversation he’d been on the phone with the Nazis. He’d sold out his son, too.

That’s the state of the world in Wolfenstein, and in The New Colossus you blow it the fuck up.

Terror-Billy Goes America All Over Everybody’s Ass

While the game’s marketing may have been pointing towards a parallel with the American Revolution as for how the country ousts the Nazis, I posit that the historical context is far more evocative of our 1960s.

Grace’s existence and design are already evidence of this, but it’s the rest of the resistance that makes this all the more clear. The second big group you recruit, aptly enough from the New Orleans ghetto itself, is lead by a man named Horton. He organizes a group of communists, socialists and anarchists who you’d think wouldn’t fit in with Grace and her people. These are the people that dodged the draft, even if they did push the concept of equal rights earlier than most. Horton even flat out cites their attempted push for a civil rights movement in an argument with B.J.

Of course, there’s a key difference between refusing to fight on foreign soil in a war that benefits the military industrial complex and what’s happening to them now. Horton’s group draws upon sentiment from both the end of the Great War and the counterculture movements of the 1960s.

Again, many of them were draft dodging pacifists, but that goes right out the window when it comes to Nazis. It’s one thing to refuse to fight a foreign enemy on foreign lands when victory would have only spread what you’re rebelling against. It’s quite another to sit by and accept fascism in the very country that allowed, though not always encouraged, you to believe what you saw in your heart as just.

It’s at the end of the game, however, in the ending cinematic, that this entire idea solidifies. That this historical context isn’t an accident, and the frankly unbelievable amount of homework MachineGames must have done paid off in spades. Mere moments after B.J. kills Frau Engel on live television, Grace and Horton speak directly into the cameras and ignite a violent revolution. The Kreisau Circle may be organized like a guerilla military operation, but the American people aren’t. They don’t need to be.

It’s an angry, raw, improvised and imperfect call to arms, but that’s what makes it perfect. Violent uprisings don’t start with eloquence or deep debating over the justification to fight against those who oppress you. They start with whatever you’ve got on hand. The Civil Rights movement, the Stonewall Riots and the general counterculture protests that dominated the 60s are clear influences on Wolfenstein’s depiction of “retaking America”. Seriously, if it didn’t sink in already, they blast a heavy metal cover of Twisted Sister’s “We’re Not Gonna Take It” over the end credits coupled with imagery of violent rioting and uprisings across the nation.

Wolfenstein does not attempt to hold a mirror to our world today, even if it does so inadvertently. It tries to make us look back, so that we remember how to keep moving forward. It’s message is clear because it knows what it’s talking about, no matter how over-the-top the presentation:

Equality is not a debate; it’s a right. Those without it won’t stop until they have it, because for them it’s literally “Fight, or Die”.  So the best thing you can do, if you’ve already got it, is to pick them up with you. And if you don’t? If you keep trying to push others down? It’s gonna get bloody, just like it always does, and chances are it won’t be them who’s dying.


Images courtesy of MachineGames

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